Bhakti Movement

Guru Ravidas

Context: Magh Purnima marks the observance of Sant Guru Ravidas Jayanti (February 24). To commemorate the 647th birth anniversary of Sant Guru Ravidas, the Prime Minister unveiled a statue in Varanasi. 

About Guru Ravidas: 

Sant Guru Ravidas statue in Varanasi
(Ravidas’s statue in Varanasi, Uttar Pradesh) 
  • Born: 1377 CE in Govardhanpur near (Varanasi) Uttar Pradesh.
  • His place of birth is now known as Shri Guru Ravidas Janam Asthan.
  • Revered as a guru in regions such as Punjab, Rajasthan, Maharashtra, and Madhya Pradesh. 

Early life:

  • Parents: Mata Kalsi and Santokh Das, belonged to an untouchable caste and were engaged in leatherworking.
  • At the age of 12, he married Lona Devi, and together they had a son named Vijay Dass.
  • Ravidas redirected his focus towards spiritual pursuits along the banks of the Ganga. 
  • Took extensive pilgrimage travels to Andhra Pradesh, Maharashtra, Gujarat, Rajasthan, and the Himalayas.
  • He became a disciple of the bhakti saint-poet Ramananda.
  • Contributions to Bhakti movement: 
  • He adhered to the Nirguna sampradaya and rejected the Saguna form of Bhakti. 

Historians of religion classify bhakti traditions into two broad categories:

  1. Saguna (with attributes): Focused on the worship of specific deities such as Shiva, Vishnu and his avatars (incarnations) and forms of the goddess or Devi, all often conceptualised in anthropomorphic forms.
  2. Nirguna (without attributes): Nirguna bhakti on the other hand was worship of an abstract form of God.
  • Ravidas’s teachings symbolized resistance against untouchability, confronting discrimination by higher-caste individuals against those from lower castes.
  • His egalitarian teachings are adhered by various scheduled classes, now known as Dalits, influencing social-reform movements in the 20th century. 
  • He engaged with Sufi saints, sadhus, and ascetics, fostering a diverse spiritual understanding.
image 30
(Manuscript painting of Ravidas-Left and Kabir-Right)

In Literary works/traditions: 

His devotional verses have found a significant place in Sikh scriptures: 

  • Scholars suggest that Ravidas had interactions with Guru Nanak, the founder of Sikhism.
  • 41 of his poems are included in the Adi Granth, signifying his status as one of the 36 contributors to this central scripture of Sikhism.
  • Premambodha, a Sikh hagiography written over 170 years after his death, portrays him as one of the seventeen saints in the Indian religious tradition.
  • Dadu Panthi tradition within Hinduism incorporates numerous poems attributed to Ravidas in the Panch Vani text.
  • Anantadas Parcai, considered one of the earliest surviving biographies of poets from the Bhakti movement, narrates the birth of Ravidas.
  • Bhaktamal, proposes that he was a disciple of the Brahmin bhakti-poet Ramananda (1400-1480 A.D), and thus, it is believed that Ravidas was the contemporary of Sant Kabir. 
  • Although Ravidas's hagiographies were penned long after his demise, they shed light on social dynamics during the period he lived: 
  • Illustrate a clash between heterodox communities and the orthodox Brahminical traditions as well as an inter-communal and inter-religious struggle for social unity
  • Present various legends, including Ravidas's interactions with Hindu Brahmins and the Delhi Sultanate ruler Sikander Lodi (1458-1517). 
image 31
(Footprint of Guru Ravidas)

Guru Ravidas and Meera Bai: 

  • In Chittorgarh, Rajasthan, adjacent to Mirabai’s temple, a chhatri (pavilion) with the engraved footprints of Ravidas is found. 
  • This signifies the spiritual and poetic connection between Ravidas and Mirabai.
  • As per the legends, Ravidas was a guru to Mirabai.
  • Mirabai, as a respect to her Guru, wrote: ‘Guru Miliya Ravidasji’. 

Philosophy: 

  • A recurring term in his verses is ‘Sahaj,’ representing a mystical state characterized by the union of diverse truths into a singular reality.
  • Manuscripts originating from Rajasthan and Uttar Pradesh (18th and 19th centuries), feature a debate between Ravidas and Kabir on the nature of the ‘Absolute’.
  • Kabir advocates for a monistic Oneness, while Ravidas argues from the premise that the Brahman can be both a monistic Oneness and a separate anthropomorphic incarnation. 
  • According to the Bhaktamal text, Ravidas's teachings aligned with Vedic and ancient scriptures, embracing ‘non-dualism’.
  • However, conflicting beliefs within the Dalit community suggest that Ravidas rejected the Hindu Vedas and faced opposition from Brahmins and caste Hindus, as reflected in certain hymns present in the Guru Granth Sahib.

His concept of Beghumpura:

  • Signifies a ‘city without sorrow.’
  • His vision encompassed a utopian world free from discrimination and inequality.
  • Aiming to eradicate the evil of untouchability.
  • Emphasizing the significance of labor (Kirat).
  • Ravidas followed Ananya bhakti, which emphasises on the devotion that transcends the sense of duality between the worshipper and the object of worship.
  • Rejected formal devotion and advocated for personal bhakti through meditative meditation.  
  • Disapproved of rituals, pilgrimages, and penances as the optimal paths to realize God.

Ravidassia Religion:

  • Originating in the 21st century, it emerged as a distinct faith separate from Sikhism, shaped by the followers of Guru Ravidas’s teachings. 
  • It was established following an event in 2009, when Sikh militants attacked a Ravidas temple, in Vienna, Austria.
  • Ravidassia religion formulated a new sacred text, the ‘Amritbani Guru Ravidas ji’, exclusively based on teachings and writings of Guru Ravidas and comprises 240 hymns. 

Sattras in Assam

Context: Congress leader Rahul Gandhi sought blessings at the Sri Sri Auniati Satra, a more than 350-year-old Vaishnavite monastery in Assam’s Majuli district. Sri Sri Auniati Satra was established in 1663 in Majuli. Lord Krishna is worshipped as Govinda with the original idol being brought from the Lord Jagannath Temple at Puri.

Satra (Ekasarana Dharma) - Wikipedia

About Sattras

  • Sattras are monastic institutions created as part of the 16th-century Neo-Vaishnavite reformist movement initiated by Vaishnavite saint-reformer Srimanta Sankaradeva.
  • Sankardeva preached a monotheistic form of Hinduism (Ekasarana tradition) called Vaishnavism and established monasteries and hermitages known as Sattra on the islet.
  • The first Sattra was founded in Majuli.
  • Sattras are spread across the state, propagating Sankardeva’s unique “worship through art” approach with music (borgeet), dance (sattriya), and theater (bhauna).
  • There are different types of Satras, such as Auniati, Kamalabari, Dakhinpat, Garamur, Samaguri, Bengenaati, and Natun Kamalabari.
  • They consist of a large prayer hall (Naamghar) headed by an influential “Sattradhikar” facing a simple shrine, surrounded by dormitories and bathing tanks for monks.
  • They also offer guest accommodation where devotees and visitors take part in the worship of Vishnu and Krishna and also watch traditional bhaona performances.
  • Young bhakats are wonderful artisans and make masks, musical instruments, as well as hand-fans and door frames.
  • Young bhakats may or may not be celibate, depending on the kind of Sattra they are inducted into.

Matua Maha Sabha

Union Minister of Ports, Shipping & Waterways visited the auspicious “Matua Dharma Maha Mela” at the Shreedham Thakurnagar, Thakurbari, in West Bengal. 

The reason behind the event:

  • Mela is being organised to celebrate the 212th Birth Anniversary of Shri Shri Harichand Thakur ji. 
  • Mela showcases the vibrant culture of Matua Community. It is organised by the All India Matua Mahasangha. 

Matua Mahasangha:

  • Matua Mahasangha is a religious reformation movement that originated, around 1860 AD, in modern-day Bangladesh, with a considerable number of adherents both in Bangladesh and in West Bengal of India. 
  • Matua is a sect of depressed class AVARNA Hindus who are Namasudras, a Scheduled Caste group.
  • The movement was launched as a reformation by the followers of Harichand Thakur.

Harichand Thakur:

  • He worked among the untouchable people of Bengal Presidency. He formed the Matua sect of Hindus. 
  • He belongs to a Namashudra (or avarna) peasant family from Bangladesh. 
  • After experiencing atma darshan or self-revelation, he began to preach his own religious realization which is only based on Bhakti. According to his doctrine, all traditional rituals, except devotion to God, faith in mankind, and love for living beings, are meaningless and distortions from the real aim of attaining God. 
  • He organized downtrodden peoples of his own community under the banner of his new religious doctrine (known as Matua religion) and established Matua Mahasangha. They started considering him as God (Param Brahma) Harichand and as an avatar (incarnation) of Vishnu or Krishna. Thus, he became known as Sri Sri Harichand Thakur. 
  • His newly founded Matua religion is based on only three basic principles - Truth, Love, and Sanity. 

He gave twelve instructions to his followers.

These twelve instructions are: 

  1. Always speak the truth 
  2. Treat the woman as your mother-being; Respect the woman 
  3. Always respect your parents 
  4. Treat your neighbors and all earthly living beings with love, pity, and kindness 
  5. Never discriminate on racial grounds 
  6. Bring all the six passions of the mind under your control. These six passions of mind are - Lust, Anger, Greed, Infatuation, Pride, and Jealousy. 
  7. Remain liberal to all other religions and creeds 
  8. Become honest in mind and activities and avoid saintly dress to adorn yourself with 
  9. Perform your duties devotedly and utter the sacred Haribol and pray to God simultaneously 
  10. Build a temple of pure thoughts in your heart and soul and a temple of Shree Hariparameshwar at your dwelling place 
  11. Pray daily to God with devotion and sanctity 
  12. Sacrifice yourself to the cause of God.