Rise of Communalism

Communalism is an ideology where people belonging to the same religion would have same secular interests that often differ from that of other religious groups.

Reasons for Growth of Communalism

  • Differences in language, culture, caste, social status, food and dress habits, social practices, or customs.
  • Educational development among Hindus and Muslims was different. Hence, it was easy for reactionary big landlords and the richer classes to continue to wield influence.
  • British government gave importance to Hindus over Muslims in government jobs.
  • Economically, both Hindus and Muslims departed. Access to land, factories, businesses and jobs were limited to a few privileged classes.
  • Reform movements such as Wahabi Movement among Muslims and Shuddhi among Hindus with their militant overtones made the role of religion more vulnerable to communalism.
  • Divide and rule: Post-1857, British began working on the Divide and Rule Policy. This was seen in the defence recruitment, administrative changes, promotion to political parties (Congress and later Muslim league), communal representation in the government (Morley Minto reforms), and communal commentaries.
  • Role of political parties: Call from various political parties to side with colonial powers. E.g.,  Punjab Hindu Sabha argued that Hindus should side with the colonial government in their fight against Muslims. Similarly, Muslim League called for favouring the British Government in its colonial stance.
  • Two Nation theory: Although it began as a force after the formation of Muslim League in 1906. It was materialised on ground when League could not form the choice of government in 1937 provincial elections. Soon liberal communalism shifted to an extreme form of communalism.

Rise of Communalism During Freedom Struggle

Promotional Role:

  • Bal Gangadhar Tilak through the launch of Shivaji and Ganesh festivals gave impetus to the mass movement and gained popular support.
  • Religious-based political organisations such as Muslim League and Hindu Mahasabha promoted the participation of people in the freedom struggle on religious lines.

Hindrance Role:

  • Communalism led to the rise of hatred among various religious groups, ultimately calling for riots and killings of innocent people.
  • Partition: Although Communalism united people against British government, but also implanted seeds for partition. Due to communal emotions, Indians could not fight the colonial powers in the later years of struggle. Muslim league remained aloof in Quit India Movement, while Congress had no interest in the partition proposal of Muslim League.
  • On the pretext of communal forces, Indians started fighting each other rather than fighting the common enemy of colonialism. This further delayed the struggle forces and helped Britishers to take elongated advantages.
  • Communalism led to different levels of nationalist intensity among Indian across regions. While Bengal and Punjab were burning due to communalism, Bombay, Central Province, Madras and Bihar took intensive participation for independence.

Steps Towards Formation of Pakistan

  • Formation of Muslim League: In 1906, annual meeting of All India Muslim Education Conference held in Ishrat Manzil Palace in Dhaka, Nawab of Dhaka (Khwaja Salimullah) forwarded a proposal to create a political party for the interests of Muslims. Thus, the All-India Muslim League was formed.
  • Idea of Pakistan: In 1930, Allama Iqbal called for the amalgamation of the North-West Muslim Majority provinces of Punjab, North-West Frontier Province, Sindh and Baluchistan. Rahmat Ali is credited with creating the name ‘Pakistan’ for a separate Muslim homeland and is generally known as originator of Pakistan Movement.
  • Attitude of Congress after success in 1937 election: Bolstered by success, Congress turned down Muslim League’s offer to form a coalition government in UP and told the League’s leader that its members could join the government only by dissolving the League in UP and by becoming members of Congress Party, sharing the same privileges and obligations as other members of Congress.
  • Shariat Implementation Act, which was passed by Central Legislative Assembly in 1937 after a spirited advocacy by Jinnah, vindicated his efforts to garner support for ‘Muslim solidarity’ on a national scale.
  • Perceived neglect of Muslims by Congress provincial governments: In the meanwhile, All India Muslim League, annoyed with Congress for not sharing power with them established Pirpur Committee in 1938 to prepare a detailed report on the atrocities supposedly committed by the Congress ministries. In its report, the committee charged the Congress with interference in the religious rites, suppression of Urdu in favour of Hindi, denial of proper representation and the oppression of Muslims in the economic sphere.
  • Lahore Resolution: Perceived neglect of Muslim interests by Congress ministries by provincial governments convinced Muhammad Ali Jinnah, to espouse the Two-Nation Theory and led the Muslim League to adopt the Lahore Resolution (Also known as Pakistan Resolution) of 1940 presented by A K Fazlul Haque.
  • In 1946 elections, Muslim League won 90% of seats reserved for Muslims. This election was effectively a plebiscite in which Muslims voted for a separate Pakistan. Congress’s earlier rejection of the League being the sole voice of Indian Muslims lost credibility.

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